226 |
2,890 |
| JOINED: |
Oct 2024 |
| STATUS: |
OFFLINE
|

I think Debra's story is common, we just don't hear the stories because it doesn't fit the entertainment narrative. The common theme of diseases is interesting and immune system issues
it also reminds me of this, what would magic look like in 2025 anyways
Ereshkigal opened her mouth and spoke
To Namtar, her messenger, she addressed herself:
"Go Namtar, imprison her in my palace
Send against her sixty disease, to punish Ishtar
Eye-disease against her eyes
Disease of the side against her side
Foot-disease against her foot
Heart-disease against her heart
Head-disease against her head
Against her whole being, against her entire body."
She, the one who knows sacrifice
is sacrificed
is sacrifice,
The Nine of Scepters is about discovering what you’re made of, and
learning just how strong you are. But that knowledge is attained only
after weathering malaise. Hekate appears as a guide to help you
navigate this difficult crossroads you find yourself at.
I weep for the men who have left their wives.
I weep for the wives torn from the embrace of their husbands;
For the little ones cut off before their time.
Go, gatekeeper, open thy gate for her,
226 |
2,890 |
| JOINED: |
Oct 2024 |
| STATUS: |
OFFLINE
|

08-17-2025, 11:05 PM
This post was last modified: 08-18-2025, 01:25 AM by Sirius. 
See now this ladies story does not make waves because it's not pushing the narrative. How many views will that get? Who is all the talking heads speaking crap all the time on youtube, doing the "big disclosure" chasing the phenomena, please. "Expert interviews" They are talking shit and know nothing. It's a joke. entertainers regurgitating nonsense! UAP bro's wtf, idiots. A horde going 'wololol' at everything fucking morons. Chasing whistle blowers on what? What exactly? No you don't know. There is always a agenda and clout these days. The phenomena is so undefined and everything gets lumped together until you end up with Gods and Goddess and Space Spider Queens eeeeeeeeek! It's ridiculous. Barreled right past angles and demons. Now we will ponder on the hologram, string theory(the worms!) and quantum nature in higher realties. It's not a chair, it's wood; no it's not wood it's cellulose, hemicellulose, and lignin; no it's not that either it's atoms; no wait; morphic resonance
How is Steve Mera getting no views? Like holy shit look at this: https://www.imdb.com/name/nm3678948/bio/..._ov_bio_sm
Quote:In 1989 Stephen worked in Essex for NATO as a Telecommunications Officer. After which Stephen took over the running of MAPIT; (Manchester Aerial Phenomena Investigation Team) formally run by David Reese. Stephen also joined BUFORA; (British UFO Research Association) and became a Regional Investigative Co-coordinator and Tutor.
During the early 90's Stephen started writing the BITC; (British Investigators Training Course) in Anomalous Phenomena which today is the most recognized course of its kind throughout the United Kingdom. The BITC is also currently distributed worldwide. Stephen completed his Pre-Degree Psychology at South Trafford College, Manchester, UK.
In early 1996 Stephen sat the 7370 Teachers Course and went onto tutor at Sale Grammar School. He was also conducting science lectures at many schools around Manchester. During the latter part of 1996 Stephen reformed MAPIT and also assisted in the launch of MARA; (Merseyside Anomalies Research Association). Stephen also assisted with the launch of NUFORA; (The National UFO Research Association). Stephen was also a member and investigator with NARO; (Northern Anomalies Research Organisation) ran by Peter Hough & Jenny Randles.
In 1998 Stephen completed the BSY Parapsychology Course and in later years sat the Forensic Parapsychology Course followed by the Paranormal Investigation Course with the Institute of Forensic Parapsychology, London. Stephen has been associated or involved in many TV Shows and radio presentations throughout the UK and overseas, and continues to lecture around the country. Stephen is also a freelance journalist for a number of magazines and newspapers and has had several publications of his own including the A-Z of the Paranormal, Strange Happenings and Paranormal Reality. He is currently working on his fourth book.
During the latter part of the 90's Stephen constructed and launched SEP; (The Scientific Establishment of Parapsychology) so to closely work with para-psychological departments throughout the UK. He is also Editor of the monthly magazine Phenomena. Stephen continues to run the long standing organization MAPIT and tutors the BITC Course.
Meanwhile the lady suffered, continues to do so and has a story to tell and I'm sure much wisdom to share
226 |
2,890 |
| JOINED: |
Oct 2024 |
| STATUS: |
OFFLINE
|

08-18-2025, 01:24 AM
This post was last modified: 08-18-2025, 01:45 AM by Sirius. 
226 |
2,890 |
| JOINED: |
Oct 2024 |
| STATUS: |
OFFLINE
|

"I saw a UFO and I am fine." You are not! You don't even know what you saw. It's in the name! How can you be okay? Did you actually look at other people and how their lives was effected? But you are okay because the unnamed thing passed you by. Hypocrisy, hubris. You don't know what you saw, is it a threat to you or your family? No, you think of no one but yourself that was fine while IT remains undefined and people suffer and die!
If you cannot name the phenomenon or even just an aspect of it then shut the fuck up or help
226 |
2,890 |
| JOINED: |
Oct 2024 |
| STATUS: |
OFFLINE
|

08-18-2025, 01:44 AM
This post was last modified: 08-18-2025, 01:45 AM by Sirius. 
Even Jordan Peterson has resorted to explaining stories from books for kindergarten! Watch it, you will get educated. Just the first 5min should do even. Check the dates while you are at it
226 |
2,890 |
| JOINED: |
Oct 2024 |
| STATUS: |
OFFLINE
|

08-18-2025, 02:59 AM
This post was last modified: 08-18-2025, 03:29 AM by Sirius. 
I want to show you um a dragon that I have in my office here. This is a sculpture from Mexico which I got several years ago. Um, it's a circle basically and it has a the head of a bird, kind of a monstrous bird, and it has wings like a dragon or like a bird and it has a snake wrapped around the bird's neck, but it's an analog of a dragon.
He described a dragon as a tree, cat, snake, bird like an amalgam of the features of tree, cat, snake, bird. And um those and of course there's the element of fire as well. And so those are all elements of predator, you might say.
And so the dragon is an amalgam of of the motifs of predator. That's a good way of thinking about it. Or of danger. And the the dragon battle is a narrative condensation of the drama of human beings. the fact that we have to encounter the terrible predatory unknown and to try to gather what's valuable that's hidden in it and to transform ourselves in that pursuit and to make our way forward as heroes.
because there's many diverse phenomena that are aggregated together in the notion the conceptual notion of say predator or danger but that has very little to do with the reality of the concept dragon is as real as predator let's put it that way now the dragon concept is broader than mere predator because the Dragon really stands for everything that lurks in the unknown as such and everything would be the danger that's part and parcel of the unknown which is the place that the predators aggregate let's say but also the promise.
So out in the unknown, which is the land of dragons, there are terrible dangers and great benefit.
So, there's a moral already in the story there, which is that this little boy wakes up and something unexpected occurs and it's in principle he could pretend it wasn't there or he could be afraid, but he interacts with it voluntarily and in consequence this dragon is pleased. Billy went downstairs to tell his mother. There's no such thing as a dragon, said Billy's mother. And she said it like she meant it.
Okay. So, what's the psychological significance of this?
Um I can tell you a story about willful blindness. So in the Egyptian creation myth of Horus, Osiris, Isis, and Seth, there is a characterization of willful blindness as the cardinal danger that presents itself to the state. So here's how the story goes. Egypt is founded by a god hero named Osiris. And Osiris was a great awake hero like Billy when he was young. and he is the force or the spirit or the process that establishes the state. He ventures out into the unknown wilderness and renders it habitable like God does in Genesis at the beginning of the biblical story. Now, Osiris establishes the state and becomes the ruler god of Egypt, but he has a brother named Seth. And Seth becomes Satan through the Egyptian Coptic Christians as the centuries progress. And Seth is the dragon-like force, you might say, that always emerges to threaten the state. And Seth wants to overthrow Osiris so that he can become a ruler. And Osiris is willfully blind. And so he turns a blind eye to the machinations of his evil brother and in consequence is overthrown by Seth. And so why is that relevant? Well, it's because malevolence can make itself manifest in unexpected forms in your personal life, in your family life, in the community, in the state, in the nation, at every level.
But the proclivity to turn a blind eye to the emergence of what's unknown and malevolent is part of the causal pathway to the devastation of the stable and productive state. So that's all underneath this little story.
And so that's why the dragon in its small form here is still a benevolent force, right? Something unknown can make itself manifest as a mere matter of interest. And if it's not ignored, it can be dealt with appropriately. But Billy didn't pat it. If there's no such thing as something, it's silly to pat it on the head. Okay. So now Billy has adopted his mother's stance of willful blindness and is applying it to the realities of his own experience. Billy washed his face and hands and went down to breakfast.
The dragon went along. It was bigger now, almost the size of a dog. Okay, so now what's happening? Well, apparently or hypothetically because the dragon, which is the anomaly, the predator and also the place of possibility because it's being ignored, it's growing. And so what's the moral of that story? Well, it's the same moral that you can derive from the Egyptian myth of Osiris and Seth. If you turn a blind eye to something, then it can grow until it becomes an overwhelming and demolishing force.
It's not like it just sits there maintaining its form. It mutates and shifts across time and grows into something that can be quite monstrous. and all the anomalies, the unexpected occurrences that could turn themselves into predators with time, um, have the proclivity to grow if they're ignored. And so, this little book is a story about the danger of willful blindness.
Billy sat down at the table. The dragon sat down on the table.
This sort of thing was not usually permitted, but there wasn't much Billy's mother could do about it.
Mother made some pancakes for Billy, but the dragon ate them all. Mother made some more, but the dragon ate those, too.
So now Billy is lying about the problem that's interfering with him even being able to eat to maintain his mother's fiction that there's no problem in the house.
So now the dragon has grown to the point because it's being ignored, where it's more than a match for mother herself, had she admitted to the existence of the problem to begin with and dealt with it when it first made itself manifest.
The problem can get so large that nothing simple is simple anymore. If there's unresolved conflict between a husband and a wife, for example, it can get to the point where it's impossible for them to have a simple conversation about day-to-day things because of the catastrophe, the dragon that no one will speak about.
By noon, the dragon filled the house. Its head hung out the front door, its tail hung out the back door, and there wasn't a room in the house that didn't have some part of the dragon in it.
And the answer is invariably there was a terrible dragon in the house that could have hypothetically been attended to when it was still small, but that was ignored studiously by all who were involved and grew to the point where it dominated the entire house so that everything became cataclysmically difficult. And then it ran off with the house itself.
So this is from the Exodus narrative near the end of it. The Exodus narrative. This is the story of Moses leading the Israelites away from tyranny through the desert to the promised land. And it extends over a number of Old Testament books, Exodus, Numbers, and Leviticus. If I remember correctly, this story takes place when the Israelites are just on the cusp of their movement into from the desert to the promised land.
So they go from tyranny which is the rigidity let's say that Mrs. Bixby makes manifest in this story to the desert which is a descent into chaos before moving towards the promised land which is the better future. Now, it's the fact of the intermediary desert that makes the tyrant who won't awaken that motivates the stubbornness of the tyrant who won't awaken. Mrs. Bixby doesn't want to contend with the dragon because she would have to abandon some of her presuppositions about the state of the household and the world and that would throw her into a state of at least temporary confusion and perhaps serious confusion. So you don't go from conviction to new learning like this. You go from conviction to chaos and confusion to new learning.
And the fact of the intermediary chaos and confusion is enough to dissuade people from attending let's say to the dragons when they make themselves manifest. Okay. So the Israelites are on the cusp of moving to the promised land. They they're close to getting where they they're close to finishing the voyage in the manner that's been promised.
But they lose faith and they get whiny and complain and they get bitter and resentful and they lose faith in the voyage forward to the promised land and they carp and complain and they criticize Moses and they turn away from the divine intuition that's leading them forward. And because of that, God sends poisonous snakes to bite them.
Now, poisonous snakes are dragons for all intents and purposes. Their bite is the bite of fire, although fire is also a predator. And so the emergence of the poisonous snakes is a narrative representation of the manifestation of dragons in consequence of the Israelites faithlessness. And so their refusal to walk the proper path dooms them to encounter with the poisonous serpents.
Okay. So now there's poisonous serpents. let's call them small dragons everywhere and they're getting bit and that's not good. And so they go to Moses because they know he has a pipeline to the divine and they say, "We know you can talk to God and we're sick and tired of being bit by these poisonous snakes and we're willing to do what's necessary to deal with them. Maybe you could. were willing to do what's necessary to put us back in God's good graces, maybe you could ask him to call off the snakes.
And so Moses has a chat with God. And God, who sent the snakes, decides that he's not going to get rid of them. Instead, he does something very unexpected. He asks the Israelites to gather all their bronze together like they gathered gold together in an earlier episode to make the golden calf which they drunkenly and orgasically worship. They gather all their bronze together and they're to cast a stake like Moses' staff, a tree, uh a flag pole, um a center of the world, a foundation pole, and to put a serpent on it cast in bronze that's large enough so that the Israelites can see it at some distance. And then so they're to cast that and then they're all to go look at it and if they look at it then they won't be affected by the poison. And so the Israelites all go they c they gather up their bronze and they cast this staff tree flag pole and they put a serpent on it and they all look at it voluntarily and in consequence they're no longer affected by the poison. So the snakes don't disappear but now the Israelites are fortified enough so that they're immune from the poison. And then that's a symbol that stake with a serpent wrapped around it. It's a symbol of healing.
And the worst form of death is the suffering of someone who's not only innocent but positively good or even sinless. the the the most painful and humiliating possible death of the best possible person. That's the most poisonous serpent. And so Christ is making the point in this symbolic manner that the crucifix is the ultimate exemplar of the brazen serpent and that gazing upon that which is the full voluntary confrontation not only with death but with hell with malevolence which is part of the crucifixion and resurrection story is the pathway to redemption.
Right? that in order to make peace with life that all of its aspects, no matter how terrible and dark, have to be confronted voluntarily. And the consequence of that is universal redemption.
In the Egyptian creation myth that I described earlier, Osiris is willfully blind about Seth, who's his evil brother, the spirit of malevolence itself. And Seth chops Osiris up and into bits. And he can't really kill him because he's a god. Chops him into bits and distributes him all around Egypt. And the queen of the underworld, Isis, makes herself manifest and makes herself pregnant with the relevant part of Osiris. And she gives birth to Horus. And Horus is the redeeming Egyptian god. And Horus is the famous Egyptian eye and the open eye that can see. And Horus differs from Osiris in that he's willing to look upon the dragon of malevolence, that would be Seth, and admit to its existence. And so Horus goes back to Egypt and he has a terrible [with seth?][lazy][lost something here]
Horus develops outside of Egypt, alienated from the kingdom that's now ruled by his evil uncle. When he matures, he goes back to Egypt voluntarily, and he takes on Seth, and he has a terrible battle with Seth because Seth is a terrifying force, the force of malevolence itself. And Seth tears out one of Horus's eyes, which is an indication of just how catastrophic the full encounter with malevolence can be. But Horus defeats Seth, banishes him to the nether regions of the kingdom, and gets his eye back.
Now, he could rule Egypt in consequence of his victory, but that isn't what he does. He goes down to the underworld where Osiris is languishing in his half-dead state and he gives Osiris his eye and now his father can see and he joins forces with his father who can now see and the conjoined union of Horus whose vision the vision that's willing to admit to the existence of malevolence and the tradition that can now see that's Osiris that becomes the ruling spirit of Egypt and is the model for the Egyptian pharaohs when they're ruling properly. And so Billy is a avatar of Horus and he's willing to cast a brave eye on the existence of the dragon and to interact with it. And Billy patted the dragon on the head. The dragon wagged its tail happily. Then, even faster than it had grown, the dragon started getting smaller.
Bye-bye.
226 |
2,890 |
| JOINED: |
Oct 2024 |
| STATUS: |
OFFLINE
|

Rotted brains from consumption all the time, unable to do anything other than knee jerk emotional reactions. Short form content all the time. zero discernment
The only things that ends up getting discussion on forum threads and other platforms is whatever remains undefined. Everyone is happy while the light in the sky is undefined. As long as you have something to argue about you are happy. Oh the drama!
Meanwhile wolves are slaughtering sheep, swine feast on lambs while they still breathe. Your not Christian. You do not worship the Goddess. You do not speak with God. You do not pray. You listen to Satan and write the book for all eternity. Why don't you know anything? Because you do nothing, you do not build anything, you do not forward any science, you scratch around at arbitrary shit looking through microscopes. Learn learn learn, cut metal or you are wasting everyone's time.
You don't have answers to the UFO phenomena? That is exactly why, you will do nothing but post a worthless reaction and you do this anyways to others. Debunk things, towards what end? Making sure your world stays like it is. Your world is shit, I piss on it every day
11 |
892 |
| JOINED: |
Dec 2023 |
| STATUS: |
OFFLINE
|

Did come across a lot of similar reports as Debra 30 years ago. When Google first started, had a lot of good links back then. Even Youtube done well in the early days. Since then the Ministry of Truth has got its claws into a lot of things, amped up during covid.
So why all the censorship and big money promoting a narrative? The growing push for disclosure knows that something is going on. Still got people like Lue Elizondez manning the gate as congress starts to ask questions. This struggle has been generations in the making.
Perhaps I am not fine from my anomalies. they lead me to this place.
11 |
892 |
| JOINED: |
Dec 2023 |
| STATUS: |
OFFLINE
|

With the story of the dragon, see it as a reminder that life here on Earth has evolved with the law of the jungle for a very long time. Might has right.
Things changed with Moses and the ten commandments. A start to the law of man. Without this step to hold the community together with a common standard, we would probably still be fighting with sticks and stones.
We all have an inner dragon, an instinct to survive.
10 |
652 |
| JOINED: |
Nov 2023 |
| STATUS: |
OFFLINE
|

(08-18-2025, 04:22 AM)Kwaka Wrote: With the story of the dragon, see it as a reminder that life here on Earth has evolved with the law of the jungle for a very long time. Might has right.
Things changed with Moses and the ten commandments. A start to the law of man. Without this step to hold the community together with a common standard, we would probably still be fighting with sticks and stones.
We all have an inner dragon, an instinct to survive.
It's true, we don't need 'sticks and stones', we now have bombs, guns and all manner of things.
|