The most important commandment is to love the Lord Thy God with your whole heart and soul, and your neighbor as yourself. Matthew 22: 36-40.
The Solar Plexus is held by many ancient traditions to be the seat of the soul.
The scripture may have therefore been intended to be taken as an instruction on where a supplicant's attention should be when praying. Not the sky because God is everywhere, not your mind where you think up all your needs, but your heart and soul.
Before I even studied Buddhism, some said it was a bit too much like Metta Bhavana. But Siddharta Gautama was royal and had surely studied other religions. Perhaps Judaism, but it was not a completely unique religion. Could he maybe have gotten it from us? I don't know.
Perhaps prayer should be more like meditation than shouting requests at the sky.
It may be important to forming the correct dispositions for prayer. If your attention is on your mind and what you think you need, you may wind up violating Matthew 6: 7-8,
"But when you pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him."
Repetition may be useful for staying in a prayerful state without the mind wandering. I can't believe the instruction of Matthew 6: 7-8 is to only say the briefest prayer and then stop.
The second part of the instruction is surely compatible with equanimity because you would not have anyone do any more for you. A meditation for equanimity which I have read states:
"Regardless of my wishes for you, your happiness is not in my hands.
All beings are responsible for the suffering or happiness caused by thier own actions.
May you do what needs to be done to find happiness.
May you find peace exactly where you are." Recovery Dharma, second edition
The Solar Plexus is held by many ancient traditions to be the seat of the soul.
The scripture may have therefore been intended to be taken as an instruction on where a supplicant's attention should be when praying. Not the sky because God is everywhere, not your mind where you think up all your needs, but your heart and soul.
Before I even studied Buddhism, some said it was a bit too much like Metta Bhavana. But Siddharta Gautama was royal and had surely studied other religions. Perhaps Judaism, but it was not a completely unique religion. Could he maybe have gotten it from us? I don't know.
Perhaps prayer should be more like meditation than shouting requests at the sky.
It may be important to forming the correct dispositions for prayer. If your attention is on your mind and what you think you need, you may wind up violating Matthew 6: 7-8,
"But when you pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him."
Repetition may be useful for staying in a prayerful state without the mind wandering. I can't believe the instruction of Matthew 6: 7-8 is to only say the briefest prayer and then stop.
The second part of the instruction is surely compatible with equanimity because you would not have anyone do any more for you. A meditation for equanimity which I have read states:
"Regardless of my wishes for you, your happiness is not in my hands.
All beings are responsible for the suffering or happiness caused by thier own actions.
May you do what needs to be done to find happiness.
May you find peace exactly where you are." Recovery Dharma, second edition





