10-10-2025, 09:26 AM
Here's a good theological/philosophical discussion.
A little 'Saint Augustine' for you all to ponder ...
The article says - "evil has no true essence of its own. Rather, it is purely parasitic, existing only as the distortion of truth."
At first I said ... 'nah' ... but I'm thinking about it .
I think parasitic is a good description of evil.
Evil is not the opposite of good, it's the opposite of truth
A little 'Saint Augustine' for you all to ponder ...
The article says - "evil has no true essence of its own. Rather, it is purely parasitic, existing only as the distortion of truth."
At first I said ... 'nah' ... but I'm thinking about it .
I think parasitic is a good description of evil.
Evil is not the opposite of good, it's the opposite of truth
Quote:St. Augustine, wrestling with the Manichean heresy that saw good and evil as two coeternal principles, made a decisive break by asserting that evil is privatio boni (the absence of good). Just as darkness is not a positive reality but the absence of light, so too evil is not something in itself, but the negation of what is. By this reasoning, we might extend St. Augustine’s hypothesis further. Evil is not exclusively the absence of good. It is a distortion, corruption, and falsification. Evil functions not simply as a void but as a perverse mimicry: it counterfeits the good, while at the same time denying the truth of what is.
To sin, therefore, is not only to turn from the good, but to flee from reality itself. Sin is a movement into unreality, a grasping at fantasy, a deliberate exchange of what is true for what is false. In the highest sense, it is to step away from God, who is Truth, and to fall into falsehood and delusion. This diagnosis corresponds precisely to the narrative of the Fall in Genesis: the serpent tempts not by force, but by deception, by implanting a lie that warps Adam and Eve’s perception of reality: “you shall be as gods” (Gen. 3:5). Their sin is born in unreality, in choosing the primordial lie over God’s word.
The truth of the human person is to live in accord with our nature, to order our natural reason and will toward what is real. Honesty is not only an abstract social virtue but an important practical one as well. To be honest with ourselves, and ultimately with God, is to live in conjunction with reality as it truly is. When we act contrary to this, we disorder our own wills and become complicit in a profound state of “unreality.” We treat illusion as substance and fantasy as fact, and thus we allow evil to gain its foothold in our hearts.
In this light, moral failure is not disobedience to a moral precept, but participation in a lie. Evil thrives only to the extent that it can persuade us to confuse shadows for light. To resist it, then, is to embrace truth fully, not only in our speech but in our very being, cleaving to reality as God has made it. Goodness and truth are naturally inseparable forces. Evil, when unmasked, is nothing more than the denial of both.






